Towards Sustainability
— The Bundelkhand Initiative
It
was one of those bright sunny mornings when the sunlight filtered in
through the window. The leaves on the trees outside reflected the golden
sunlight. Seventy two year old Air Vice Marshal Surinder Sahni sat with
a group of development experts around a wooden table at
the Development Alternatives (DA) office in a verdant pocket of
New Delhi.
They listened eagerly to stories about his exciting childhood in the
Bundelkhand region of central
India.
The grand old man of Development Alternatives as he is fondly
called, AVM (Vice President, DA) graphically described the water
streams, thick jungles and tiger hunts. No wonder, his childhood
anecdotes reverberated with life. Bundelkhand seemed like a wonderful
place to grow up in. Everyone there seemed to have a great respect for
nature. In fact, the traditional and conventional wisdom had made life
sustainable.
Red clay was in abundance in the area. Therefore, apart from
agriculture, the main vocation was brick making. Villagers were experts
at making thin but strong red bricks. In fact, the finesse of this brick
made it much sought after. It used to be carted away to far off
destinations. Bundelkhand potters were also highly skilled as they
constructed mud pots by beating the clay into shape. It was a unique
technique that created excellent earthen vessels and had a ready market
all over Uttar Pradesh.
The
Downward Spiral
Resources were always scarce in
Bundelkhand. But despite this harsh fact, management of land and water
ensured that they
did not get caught in a downward spiral. They grew enough foodgrains and
pulses and had enough water for irrigation. But with the passage of
time, people carelessly cut down trees and the forests started
vanishing. With the depletion of the green cover, soil erosion was the
next logical thing to happen. Water became a critical resource.
Catchment areas started drying up. And, bamboo groves, which were a part
of Bundelkhand’s natural landscape, were cut down without planting new
ones. This was the beginning of a disaster. The rains decreased, the
water table fell and the soil lost its richness.
The downward slide had begun and no steps were taken to arrest
it.
Mahatma Gandhi had aptly said that nature gave us enough to
satisfy everyone’s needs, but not even a single person’s greed. This was
a piece of stark truth that did not sink into the thinking of people
living in Bundelkhand. The topsoil was vanishing rapidly as it was being
excessively mined to make bricks and earthen pots. The fields still
could have regenerated themselves with the abundant dung from cattle.
But, instead of putting into the soil, dung cakes were burnt for the
twin purpose of cooking and firing bricks. Animal dung was a great
bio-fertilizer, but commercial pressures to use it as a fuel overtook
the traditional wisdom.
To make matters worse, surplus dung cakes were sold to
neighbouring villages who also used it for unsustainable practices. As
the soil was not recharged, it grew weaker and weaker, culminating into
the loss of agricultural production. Over-dependence on chemical
fertilizers further destroyed the productivity of land.
Earlier, there used to be plenty of water in Bundelkhand for
irrigation. Traditional water harvesting systems like ponds helped
rainwater to soak into the soil and enrich the natural aquifers.
Therefore, there was abundant water in the region throughout the year.
But with the advent of attractive irrigation systems, people gradually
forgot the magic of water harvesting systems. Since water was readily
available all the time, there was no immediate crisis. Pumps were
installed to bring water to almost every village. With the disappearance
of traditional water harvesting systems, the water table fell since the
groundwater was not being recharged. To make matters worse, farmers
switched from growing Bajra (or Sorghum) that required less water for
irrigation than wheat.
Ironically, Bundelkhand does receive a reasonable rainfall of
around 740mm each year. This is more than enough to support a healthy
agricultural economy, though 80 per cent of these rains are received in
only two bursts of showers. And, most of this went waste as it was not
trapped and allowed to run off. So, with the passage of time,
Bundelkhand turned into a drought prone area.
A Green U-Turn
Despite this deforestation, AVM Sahni
felt that there was no need to replant forests. He felt nature would
regenerate once there was water. It did. Old roots sprung back to life.
He did certain interesting experiments on land. In Datia, the
neighbouring district of Jhansi, he got trenches dug to trap rainwater.
After the water filled these trenches, mother earth regenerated its
roots and a lush green forest came into being. Today, over 66,000 trees
punctuate the area. This is something that could be replicated almost
anywhere in
India.
In Datia, the government provided 14 hectares of ravine land to
14 tribal families. But, there was no jubilation as the land was barren.
Not a single blade of grass grew on this wasteland. But, AVM saw this as
an opportunity to experiment with the land. He first got the land
flattened. Then, he got trenches dug to trap rainwater along with a
well. With the advent of the monsoon, the trenches started overflowing.
Within a few days of the first monsoon, water started rising in the
well. The groundwater table got fully recharged. This simply proved that
traditional wisdom had enough simple environmental solutions that made
life sustainable.
Birth of TARAgram
Necessity, they say, is the mother of
invention. Here was an area in
Jhansi
devastated of its natural resources, traditional skills and the sheer
energy that rural life is filled with. Villagers were despondent and
felt there was no hope. But it was this apathy and frustration that led
them to support the idea of TARAgram, an initiative by Development
Alternatives to revive the dying traditional skills of artisans. They
were to do this through the use of appropriate technologies and
sustainable production systems.
In July 1995, Development Alternatives were leased 10 acres of
land in
Jhansi
for establishing an Appropriate Technology Centre. The basic idea was to make handmade paper, use cleaner fuel and
make appropriate building materials that did not degrade the
environment. Basically, the thrust was on using technology to whip up
change.
The challenges were many: the land was degraded, the existing
roots had to be rejuvenated, soil erosion had to be checked, ground
water had to be charged with checkdams and villagers had to be trained
in sustainable practices, apart from being taught new skills. The
Development Alternatives team was excited with the possibilities it
threw up. It was a dream they dreamt together. Hence, TARAgram was born.
The name could not have
been more appropriate: ‘
Tara’
in Hindi means star and Gram means village. But
TARA
was to mean Technology and Action for Rural Advancement. TARAgram’s
mission was to develop techniques and institutions that could regenerate
the resource base and make it available in an environment-friendly
manner. The area plan was etched out and care was taken not to destroy
trees and develop a synergy that helped the dry arid land spring into
life. It was not easy. TARAgram required a lot of water daily. On top
of it, there was a serious shortage of water. A checkdam was planned.
Flowing through the area was a rain water stream that had water for
hardly six months in a year. In summers, it used to be totally dry.
Catching a raindrop
To enrich the water table, over a
hundred checkdams were built in Bundelkhand by Development Alternatives.
This dramatically changed everything. After all, life flourished around
water. Soon, water became a beacon of hope.
Gradually, accumulated rainwater of the checkdam percolated into
the ground, recharging the groundwater table. It then became possible to
grow two crops a year. It changed the lives of the villagers overnight,
providing them a sound economic resource base to bank upon.
Even in the sizzling summer
months, when the sun burned in the sky and mercury crossed 47 degrees
centigrade, there was water in the dams. Villagers could not believe the
fact that they could fish in summers. This was a scenario they never
imagined three years ago. The idea was simple: “Catch every tiny
raindrop as it fell.”
As 115,200 liters of water was
the daily requirement of TARAgram, recycling of water helped reduce the
requirement of fresh water to 5,500 litres. Recycling also directed the
water for construction of building material. Slowly, villagers
understood the importance of saving water and recharging natural
aquifers.
Sustainable Livelihoods
As TARAgram evolved, it was natural
that a handmade paper unit was to follow. Orchha had all the required
ingredients: skilled manpower, unskilled women and unemployed youth to
fill in. Besides, raw material in the form of cotton rags and waste
paper was available.
Jhansi
also had plenty of cellulose fabrics to blend with the waste material.
To get everyone involved, locals were recruited. Most of them were women
who, for the first time, stepped out of their homes to work. It created
a different ambience. To make it easier for the women to come to work, a
creche was started. Schoolchildren were taken by a bus to a nearby
school in picturesque Orchha.
It was challenging. Villagers had to be trained. They learnt
fast and within 90 days were confidently putting out their best. Today,
it is a model for replication. The TARAgram experiment has proved that
home based sustainable livelihoods could be created easily if they are
based on the principle of local needs, local skills and contribute to
the local economy.
On
22nd April 1996,
the first sheet of handmade paper rolled out from TARAgram. Ever since,
no one in TARAgram has ever looked back. It had not only set up a paper
unit but also had its own electricity to keep it going. This power was
generated with a waste weed called Ipomea that grew carelessly beside
cess pools and gutters. The villagers saw the magic it did by tapping
electricity from this biomass. Thus, TARAgram paved the path to create
sustainable livelihoods in Bundelkhand.
Today, self help groups are also being linked to micro credit
and financial institution are strengthening their ability to reach out
to local markets and service them.
Seeds of Change
To people in the area, it was a
revolution of sorts to see that nearly 70 per cent of the employees in
the paper unit were women. Some were natural leaders. It was just that
their potential was not tapped till now. Literacy classes were organized
for local women to ensure that they constantly grew in more ways than
one.
The larger idea was that women discover pride in their work.
Soon, they developed a new confidence, learning new skills and also
contributing to the family kitty. Men were initially uncomfortable, but
later saw the positive side of the picture. The seeds of change had been
sown. TARAgram soon became a model to bring together social,
environmental and technological knowledge to bind sustainable
livelihoods. Basically, it was marrying technology, traditional wisdom
and social structures to create an egalitarian paradigm.
TARAgram today has shown the way to manufacture an array of
products like paper, tiles and building material using biomass and other
raw materials. It has an active power plant that converts agricultural
waste into electricity. This not only lights up the campus but also runs
various units like an artisan village and even an open-air theatre.
Another unit converts biomass into charcoal. This would not have
happened without any conscious intervention. TARAgram is a living
technology village that can be multiplied nationwide.
Amidst hectic activity, you can see a method in this madness.
Workstations have been so designed to simplify movement of materials,
water and finished goods. Building designs are matched to make use of
local skills and material. Recycled wastes such as used boiler tubes are
also utilized. The buildings at TARAgram use minimum cement and steel
without affecting the total strength. The building material unit is now
influencing the shelter demands of the area slowly, but surely.
At the moment, TARAgram is
attracting villagers from around 25 villages within a radius of 15 km.
Soon, more villages will come within its fold as activity expands and
more such units are established. Farmers are finally seeing the logic of
sustainability. They have gone back to the traditional wisdom of helping
the soil enrich itself. No example could be stronger
than what the villagers are doing to rejuvenate the soil with the help
of a legume called dhaincha (Sesbania bispinosa). When the field lies
fallow in between crops, dhaincha is grown so that its root nodule
enriches the soil by fixing nitrogen. After around five months, it is
ploughed back to the soil to rot and get converted to fertilizer. It
stems could be used as fuel and its fibres could be converted into
ropes.
Regenerating human resource
Basically, TARAgram was about creating
a miracle out of a wasteland. It highlighted the potential of
regeneration, diversity of livelihood options and sustainable use. It
showed that skills could be regenerated and people could be trained to
take charge. This really was the ultimate goal: to regenerate human
resources. It demonstrated that livelihoods relying on natural, capital
and human resources could be regenerated. And, all this could be done by
converting appropriate technologies into sustainable livelihoods.
TARAgram chose technologies based on local resources, recycling
potential, economics of operation and marketing potential. For example,
stone dust was used in the building material. Animal dung was used for
providing domestic energy in terms of cooking and lighting. Biomass
products like ropes, animal feed and gum were created from natural
resources to take care of the local needs. Local cellulose-based waste
was tapped to make handmade paper and paper products that catered to a
large market outside, as local demands were meager. TARAgram was
essentially regenerating waste without destroying the environment.
Could an initiative like TARAgram be
replicated? The answer is in the affirmative. Such initiatives integrate
local renewable resources, skills and technology for a sustainable
living. And, more importantly, they demonstrate that sustainable
production systems could be economically viable as well. TARAgram also
showed what could be done in an area like Bundelkhand. Basically, it
demonstrated the power of technology, created wealth through regenerated
resources and focused on the basic
needs and livelihoods. It is a model
worth thinking about.
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